"\u003chtml xmlns:o=\"urn:schemas-microsoft-com:office:office\"\r\nxmlns:w=\"urn:schemas-microsoft-com:office:word\"\r\nxmlns=\"http://www.w3.org/TR/REC-html40\"\u003e\r\n\r\n\u003chead\u003e\r\n\u003cmeta http-equiv=Content-Type content=\"text/html; charset=windows-1252\"\u003e\r\n\u003cmeta name=ProgId content=Word.Document\u003e\r\n\u003cmeta name=Generator content=\"Microsoft Word 9\"\u003e\r\n\u003cmeta name=Originator content=\"Microsoft Word 9\"\u003e\r\n\u003clink rel=File-List href=\"./1967J7_files/filelist.xml\"\u003e\r\n\u003ctitle\u003ePOLYGAMY IN PAKISTAN AND OTHER\u003c/title\u003e\r\n\u003c!--[if gte mso 9]\u003e\u003cxml\u003e\r\n \u003co:DocumentProperties\u003e\r\n  \u003co:Author\u003eSAMI UALLAH\u003c/o:Author\u003e\r\n  \u003co:Template\u003eNormal\u003c/o:Template\u003e\r\n  \u003co:LastAuthor\u003eSaif\u003c/o:LastAuthor\u003e\r\n  \u003co:Revision\u003e4\u003c/o:Revision\u003e\r\n  \u003co:TotalTime\u003e1\u003c/o:TotalTime\u003e\r\n  \u003co:Created\u003e2002-05-08T13:53:00Z\u003c/o:Created\u003e\r\n  \u003co:LastSaved\u003e2003-01-03T06:57:00Z\u003c/o:LastSaved\u003e\r\n  \u003co:Pages\u003e1\u003c/o:Pages\u003e\r\n  \u003co:Words\u003e1248\u003c/o:Words\u003e\r\n  \u003co:Characters\u003e7115\u003c/o:Characters\u003e\r\n  \u003co:Company\u003eoratier technologies\u003c/o:Company\u003e\r\n  \u003co:Lines\u003e59\u003c/o:Lines\u003e\r\n  \u003co:Paragraphs\u003e14\u003c/o:Paragraphs\u003e\r\n  \u003co:CharactersWithSpaces\u003e8737\u003c/o:CharactersWithSpaces\u003e\r\n  \u003co:Version\u003e9.2720\u003c/o:Version\u003e\r\n \u003c/o:DocumentProperties\u003e\r\n\u003c/xml\u003e\u003c![endif]--\u003e\u003c!--[if gte mso 9]\u003e\u003cxml\u003e\r\n \u003cw:WordDocument\u003e\r\n  \u003cw:View\u003eNormal\u003c/w:View\u003e\r\n  \u003cw:DrawingGridHorizontalSpacing\u003e2.85 pt\u003c/w:DrawingGridHorizontalSpacing\u003e\r\n  \u003cw:DisplayVerticalDrawingGridEvery\u003e2\u003c/w:DisplayVerticalDrawingGridEvery\u003e\r\n \u003c/w:WordDocument\u003e\r\n\u003c/xml\u003e\u003c![endif]--\u003e\r\n\u003cstyle\u003e\r\n\u003c!--\r\n /* Style Definitions */\r\np.MsoNormal, li.MsoNormal, div.MsoNormal\r\n\t{mso-style-parent:\"\";\r\n\tmargin:0in;\r\n\tmargin-bottom:.0001pt;\r\n\tmso-pagination:widow-orphan;\r\n\tfont-size:12.0pt;\r\n\tfont-family:\"Times New Roman\";\r\n\tmso-fareast-font-family:\"Times New Roman\";\r\n\tmso-ansi-language:EN-GB;}\r\nh1\r\n\t{mso-style-next:Normal;\r\n\tmargin-top:0in;\r\n\tmargin-right:117.35pt;\r\n\tmargin-bottom:0in;\r\n\tmargin-left:0in;\r\n\tmargin-bottom:.0001pt;\r\n\ttext-align:center;\r\n\tmso-pagination:widow-orphan;\r\n\tpage-break-after:avoid;\r\n\tmso-outline-level:1;\r\n\tfont-size:12.0pt;\r\n\tfont-family:\"Times New Roman\";\r\n\tmso-font-kerning:0pt;\r\n\tmso-ansi-language:EN-GB;}\r\nh2\r\n\t{mso-style-next:Normal;\r\n\tmargin-top:0in;\r\n\tmargin-right:117.35pt;\r\n\tmargin-bottom:0in;\r\n\tmargin-left:0in;\r\n\tmargin-bottom:.0001pt;\r\n\ttext-align:justify;\r\n\tmso-pagination:widow-orphan;\r\n\tpage-break-after:avoid;\r\n\tmso-outline-level:2;\r\n\tfont-size:12.0pt;\r\n\tfont-family:\"Times New Roman\";\r\n\tmso-ansi-language:EN-GB;}\r\np.MsoBodyText2, li.MsoBodyText2, div.MsoBodyText2\r\n\t{margin-top:0in;\r\n\tmargin-right:117.35pt;\r\n\tmargin-bottom:0in;\r\n\tmargin-left:0in;\r\n\tmargin-bottom:.0001pt;\r\n\ttext-align:justify;\r\n\tmso-pagination:widow-orphan;\r\n\tfont-size:12.0pt;\r\n\tfont-family:\"Times New Roman\";\r\n\tmso-fareast-font-family:\"Times New Roman\";\r\n\tmso-ansi-language:EN-GB;\r\n\tfont-weight:bold;}\r\n@page Section1\r\n\t{size:6.35in 841.7pt;\r\n\tmargin:.75in 0in 2.9pt .35in;\r\n\tmso-header-margin:.5in;\r\n\tmso-footer-margin:.5in;\r\n\tmso-paper-source:0;}\r\ndiv.Section1\r\n\t{page:Section1;}\r\n--\u003e\r\n\u003c/style\u003e\r\n\r\n\u003cscript language=\"JavaScript\"\u003e\r\n\u003c!--\r\nfunction NoSelect()\r\n{\r\n{alert(\"OOoops! You are not authorized to copy the TEXT.......!\")}\r\n}\r\n\r\n\r\n\r\nfunction noRightClick()\r\n{if (event.button==2)\r\n{alert(\"The Data is Copyright Property of PLD \u0026 PakistanLawSite.com\")}\r\n}\r\ndocument.onmousedown=noRightClick; \r\ndocument.onselectstart=NoSelect;\r\ndocument.onkeydown= Stopit; \r\ndocument.onkeypress = Stopit; \r\ndocument.onkeyup = Stopit; \r\nfunction Stopit()\r\n{alert(\"Copyright (C) 2000  LawOnLine  All Rights Reserved\");\r\nwindow.open (\u0027http://www.pakistanlawsite.com\u0027);} \r\n--\u003e\r\n\u003c/script\u003e\r\n\u003cscript src=\"../../../nc.js\" type=\"text/javascript\" \u003e\u003c/script\u003e\r\n  \r\n\r\n \r\n\r\n\u003cbody lang=EN-US style=\u0027tab-interval:.5in\u0027\u003e\r\n\r\n\u003cdiv class=Section1\u003e\r\n\r\n\u003ch1 style=\u0027margin-right:0in\u0027\u003e\u003cspan lang=EN-GB\u003ePOLYGAMY IN PAKISTAN AND OTHER\u003c/span\u003e\u003c/h1\u003e\r\n\r\n\u003cp class=MsoNormal align=center style=\u0027text-align:center\u0027\u003e\u003cb\u003e\u003cspan lang=EN-GB\u003eMUSLIM\r\nCOUNTRIES\u003co:p\u003e\u003c/o:p\u003e\u003c/span\u003e\u003c/b\u003e\u003c/p\u003e\r\n\r\n\u003cp class=MsoNormal style=\u0027text-align:justify\u0027\u003e\u003cb\u003e\u003cspan lang=EN-GB\u003e\u003c![if !supportEmptyParas]\u003e\u0026nbsp;\u003c![endif]\u003e\u003co:p\u003e\u003c/o:p\u003e\u003c/span\u003e\u003c/b\u003e\u003c/p\u003e\r\n\r\n\u003ch1 style=\u0027margin-right:0in\u0027\u003e\u003cspan lang=EN-GB\u003eBy\u003c/span\u003e\u003c/h1\u003e\r\n\r\n\u003cp class=MsoNormal style=\u0027text-align:justify\u0027\u003e\u003cb\u003e\u003cspan lang=EN-GB\u003e\u003c![if !supportEmptyParas]\u003e\u0026nbsp;\u003c![endif]\u003e\u003co:p\u003e\u003c/o:p\u003e\u003c/span\u003e\u003c/b\u003e\u003c/p\u003e\r\n\r\n\u003cp class=MsoNormal align=center style=\u0027text-align:center\u0027\u003e\u003cb\u003e\u003cspan lang=EN-GB\u003eTANZILUR\r\nRAHMAN,\u003co:p\u003e\u003c/o:p\u003e\u003c/span\u003e\u003c/b\u003e\u003c/p\u003e\r\n\r\n\u003ch1 style=\u0027margin-right:0in\u0027\u003e\u003cspan lang=EN-GB\u003eAdvocate, High Court of West\r\nPakistan\u003c/span\u003e\u003c/h1\u003e\r\n\r\n\u003cp class=MsoNormal style=\u0027text-align:justify\u0027\u003e\u003cspan lang=EN-GB\u003e\u003c![if !supportEmptyParas]\u003e\u0026nbsp;\u003c![endif]\u003e\u003co:p\u003e\u003c/o:p\u003e\u003c/span\u003e\u003c/p\u003e\r\n\r\n\u003cp class=MsoNormal style=\u0027text-align:justify\u0027\u003e\u003cspan lang=EN-GB\u003e\u003c![if !supportEmptyParas]\u003e\u0026nbsp;\u003c![endif]\u003e\u003co:p\u003e\u003c/o:p\u003e\u003c/span\u003e\u003c/p\u003e\r\n\r\n\u003cp class=MsoNormal style=\u0027text-align:justify\u0027\u003e\u003cspan lang=EN-GB\u003eTo tackle with\r\nthe problem of polygamy successfully a Muslim, at the first instance, has to turn\r\nto Holy Quran for inspiration and guidance. The verse dealing with the problem\r\nof polygamy, lays down that the husbands have the option of having (upto) four\r\nwives at a time, provided they possess the capacity of dealing out justice\r\nevenly amongst them.\u003c/span\u003e\u003c/p\u003e\r\n\r\n\u003cp class=MsoNormal style=\u0027text-align:justify\u0027\u003e\u003cspan lang=EN-GB\u003e\u003c![if !supportEmptyParas]\u003e\u0026nbsp;\u003c![endif]\u003e\u003co:p\u003e\u003c/o:p\u003e\u003c/span\u003e\u003c/p\u003e\r\n\r\n\u003cp class=MsoNormal style=\u0027text-align:justify\u0027\u003e\u003cspan lang=EN-GB\u003eThe second part\r\nof the verse:\u003c/span\u003e\u003c/p\u003e\r\n\r\n\u003cp class=MsoNormal style=\u0027text-align:justify\u0027\u003e\u003cspan lang=EN-GB\u003e\u003c![if !supportEmptyParas]\u003e\u0026nbsp;\u003c![endif]\u003e\u003co:p\u003e\u003c/o:p\u003e\u003c/span\u003e\u003c/p\u003e\r\n\r\n\u003cp class=MsoNormal style=\u0027text-align:justify\u0027\u003e\u003cspan lang=EN-GB\u003edirects a\r\nMuslim, in case of his being apprehensive of not being able to deal out justice\r\nand maintain equality among his wives, to be content with one only.\u003c/span\u003e\u003c/p\u003e\r\n\r\n\u003cp class=MsoNormal style=\u0027text-align:justify\u0027\u003e\u003cspan lang=EN-GB\u003e\u003c![if !supportEmptyParas]\u003e\u0026nbsp;\u003c![endif]\u003e\u003co:p\u003e\u003c/o:p\u003e\u003c/span\u003e\u003c/p\u003e\r\n\r\n\u003ch2 style=\u0027margin-right:0in\u0027\u003e\u003cspan lang=EN-GB\u003eOnly a `leave\u0027\u003c/span\u003e\u003c/h2\u003e\r\n\r\n\u003cp class=MsoNormal style=\u0027text-align:justify\u0027\u003e\u003cspan lang=EN-GB\u003e\u003c![if !supportEmptyParas]\u003e\u0026nbsp;\u003c![endif]\u003e\u003co:p\u003e\u003c/o:p\u003e\u003c/span\u003e\u003c/p\u003e\r\n\r\n\u003cp class=MsoNormal style=\u0027text-align:justify\u0027\u003e\u003cspan lang=EN-GB\u003eIt is a `leave\u0027\r\nwith limitations put to it. In the face of this direction, one has to ponder\r\nwhether polygamy, in an unrestricted manner, should be allowed in Pakistan and,\r\nfor the matter of that, in other parts of the Muslim world.\u003c/span\u003e\u003c/p\u003e\r\n\r\n\u003cp class=MsoNormal style=\u0027text-align:justify\u0027\u003e\u003cspan lang=EN-GB\u003e\u003c![if !supportEmptyParas]\u003e\u0026nbsp;\u003c![endif]\u003e\u003co:p\u003e\u003c/o:p\u003e\u003c/span\u003e\u003c/p\u003e\r\n\r\n\u003cp class=MsoNormal style=\u0027text-align:justify\u0027\u003e\u003cspan lang=EN-GB\u003eDealing out\r\njustice and maintaining equality of treatment among the co -wives, are\r\nconditions precedent to having more than one wife at a time. The conditions\r\nimposed make polygamy beyond the reach of the Muslims of Pakistan, in general.\r\nIn their daily conduct the Muslims have so deteriorated that the fear of God\r\nand the idea of mutual obligations have almost become extinct in them. Such\r\nMuslims are undoubtedly expected to misuse the option of polygamy granted to\r\nthem by religion. They are expected to neglect criminally one wife in\r\npreference to the other. A polygamous family, under the circumstances, would\r\npresent an unhappy picture altogether different from the one envisaged by the\r\nHoly Quran. The existing wife or wives would, invariably, be neglected and\r\nchildren from them would be devoid of proper love, sympathy and care of their\r\nfather. Economic and other complicated matters of life would stare the children\r\nin their faces. Consequently, the entire family would be a prey to famine and\r\nmisery.\u003c/span\u003e\u003c/p\u003e\r\n\r\n\u003cp class=MsoNormal style=\u0027text-align:justify\u0027\u003e\u003cspan lang=EN-GB\u003e\u003c![if !supportEmptyParas]\u003e\u0026nbsp;\u003c![endif]\u003e\u003co:p\u003e\u003c/o:p\u003e\u003c/span\u003e\u003c/p\u003e\r\n\r\n\u003cp class=MsoNormal style=\u0027text-align:justify\u0027\u003e\u003cb\u003e\u003cspan lang=EN-GB\u003eIntervention\r\nof State:\u003co:p\u003e\u003c/o:p\u003e\u003c/span\u003e\u003c/b\u003e\u003c/p\u003e\r\n\r\n\u003cp class=MsoNormal style=\u0027text-align:justify\u0027\u003e\u003cspan lang=EN-GB\u003e\u003c![if !supportEmptyParas]\u003e\u0026nbsp;\u003c![endif]\u003e\u003co:p\u003e\u003c/o:p\u003e\u003c/span\u003e\u003c/p\u003e\r\n\r\n\u003cp class=MsoNormal style=\u0027text-align:justify\u0027\u003e\u003cspan lang=EN-GB\u003eA Muslim State,\r\ntherefore, on principle has to intervene and impose restrictions, through\r\nproper legislative measures on the option or leave of having more then one wife\r\nat a time.\u003c/span\u003e\u003c/p\u003e\r\n\r\n\u003cp class=MsoNormal style=\u0027text-align:justify\u0027\u003e\u003cspan lang=EN-GB\u003e\u003c![if !supportEmptyParas]\u003e\u0026nbsp;\u003c![endif]\u003e\u003co:p\u003e\u003c/o:p\u003e\u003c/span\u003e\u003c/p\u003e\r\n\r\n\u003cp class=MsoNormal style=\u0027text-align:justify\u0027\u003e\u003cspan lang=EN-GB\u003eThe intervention\r\nof the State, here, must not be construed as interference in religious\r\ninjunction, inasmuch as in terms of \u0027fiqh\u0027 the option, of having more than one\r\nwife, is merely a `Rukhsat\u0027 granted by God, and not \u0027azimat\u0027 Sayyid Muhammad\r\nRashid Raza, a learned scholar of Egypt holds that polygamy, in view of the\r\npossibility of mischief, arising from it, must be put a stop to. Islam, indeed,\r\nempowers the `Imam\u0027 to stop people from committing an act, which, though legal\r\n(MUBAH), has the possibility of creating an evil. Achieving substantive good is\r\nbetter than allowing the existence of the possibility of evil.\u003c/span\u003e\u003c/p\u003e\r\n\r\n\u003cp class=MsoNormal style=\u0027text-align:justify\u0027\u003e\u003cspan lang=EN-GB\u003e\u003c![if !supportEmptyParas]\u003e\u0026nbsp;\u003c![endif]\u003e\u003co:p\u003e\u003c/o:p\u003e\u003c/span\u003e\u003c/p\u003e\r\n\r\n\u003ch2 style=\u0027margin-right:0in\u0027\u003e\u003cspan lang=EN-GB\u003eWhat Mufti of Egypt says:\u003c/span\u003e\u003c/h2\u003e\r\n\r\n\u003cp class=MsoNormal style=\u0027text-align:justify\u0027\u003e\u003cspan lang=EN-GB\u003e\u003c![if !supportEmptyParas]\u003e\u0026nbsp;\u003c![endif]\u003e\u003co:p\u003e\u003c/o:p\u003e\u003c/span\u003e\u003c/p\u003e\r\n\r\n\u003cp class=MsoNormal style=\u0027text-align:justify\u0027\u003e\u003cspan lang=EN-GB\u003eAnother famous\r\nscholar of Egypt late Mufti Muhammad Abdohu, discussing polygamy is his famous\r\ncommentary of the Holy Qur\u0027an Al\u0026#8209;Manar (Vol. 4 PP349\u0026#8209;50) argues\r\nthat in the early period of Islam polygamy, though it served the purpose of\r\nmitigating the tribal differences and strengthening the family ties, had no\r\nchance of showing up its dark aspects due to the fresh religious zeal and deep\r\nreligious knowledge. If the present day Muslims were possessed of the same\r\nuntainted religious knowledge and followed the tenets of Islam with the same\r\nstrictness and bowed their heads in submission to the decree of God and to\r\nbiddings of the Holy Prophet in the same manner as did the Muslims of the early\r\nperiod of Islam, then alone polygamy could safely be adopted by them now. In\r\nthe context of modern downward trend of the Muslim society, however, adopting\r\npolygamy as sanctioned by religion, is, prima facie, an impossibility. The\r\nspirit and inherent meaning of religious sanction with respect to polygamy has\r\nto be correctly assessed and appreciated before it is made applicable, in the\r\nprevailing conditions of the Muslim Society. There is direct emphasis on\r\n\u0026quot;maintaining justice and equality among the co\u0026#8209;wives\u0026quot;. It is a\r\nformidable condition, the fulfilment of which is beyond the capability and\r\nstrength of the present day Muslims. Polygamy today has, therefore, no leg to\r\nstand upon. It must, consequently, be given a go\u0026#8209;by.\u003c/span\u003e\u003c/p\u003e\r\n\r\n\u003cp class=MsoNormal style=\u0027text-align:justify\u0027\u003e\u003cspan lang=EN-GB\u003e\u003c![if !supportEmptyParas]\u003e\u0026nbsp;\u003c![endif]\u003e\u003co:p\u003e\u003c/o:p\u003e\u003c/span\u003e\u003c/p\u003e\r\n\r\n\u003cp class=MsoBodyText2 style=\u0027margin-right:0in\u0027\u003e\u003cspan lang=EN-GB\u003eIn some Muslim\r\ncountries:\u003c/span\u003e\u003c/p\u003e\r\n\r\n\u003cp class=MsoNormal style=\u0027text-align:justify\u0027\u003e\u003cspan lang=EN-GB\u003e\u003c![if !supportEmptyParas]\u003e\u0026nbsp;\u003c![endif]\u003e\u003co:p\u003e\u003c/o:p\u003e\u003c/span\u003e\u003c/p\u003e\r\n\r\n\u003cp class=MsoNormal style=\u0027text-align:justify\u0027\u003e\u003cspan lang=EN-GB\u003eRestrictions\r\nhave already been placed on having more than one wife in Iraq and Meracoo.\r\nSecond marriage, during the existence of a wife, there depends upon obtaining\r\nprevious permission of the Qadi appointed for the purpose.\u003c/span\u003e\u003c/p\u003e\r\n\r\n\u003cp class=MsoNormal style=\u0027text-align:justify\u0027\u003e\u003cspan lang=EN-GB\u003e\u003c![if !supportEmptyParas]\u003e\u0026nbsp;\u003c![endif]\u003e\u003co:p\u003e\u003c/o:p\u003e\u003c/span\u003e\u003c/p\u003e\r\n\r\n\u003cp class=MsoNormal style=\u0027text-align:justify\u0027\u003e\u003cspan lang=EN-GB\u003eThe obtaining of\r\nsuch permission in Syria depends on the sound financial position of the husband\r\nintending to have another wife. Iraq, in such cases, seeks the fulfilment of\r\ntwo conditions viz. the husband\u0027s financial position must be secure and that\r\nfor the second marriage there must be a pressing righteous cause based on\r\nShariat. In Tunisia, there is, however, complete prohibition to polygamy,\r\ncontravention whereof has been made punishable.\u003c/span\u003e\u003c/p\u003e\r\n\r\n\u003cp class=MsoNormal style=\u0027text-align:justify\u0027\u003e\u003cspan lang=EN-GB\u003e\u003c![if !supportEmptyParas]\u003e\u0026nbsp;\u003c![endif]\u003e\u003co:p\u003e\u003c/o:p\u003e\u003c/span\u003e\u003c/p\u003e\r\n\r\n\u003cp class=MsoBodyText2 style=\u0027margin-right:0in\u0027\u003e\u003cspan lang=EN-GB\u003ePakistan:\u003c/span\u003e\u003c/p\u003e\r\n\r\n\u003cp class=MsoNormal style=\u0027text-align:justify\u0027\u003e\u003cspan lang=EN-GB\u003e\u003c![if !supportEmptyParas]\u003e\u0026nbsp;\u003c![endif]\u003e\u003co:p\u003e\u003c/o:p\u003e\u003c/span\u003e\u003c/p\u003e\r\n\r\n\u003cp class=MsoNormal style=\u0027text-align:justify\u0027\u003e\u003cspan lang=EN-GB\u003ePakistan, too,\r\nwith a view to place restrictions on polygamy, has formulated laws known as\r\n\u0026quot;Muslim Family Laws Ordinance, 8 of 1961\u0026quot;. Section 6 of the said Ordinance\r\nhas imposed restrictions on polygamy. The section reads thus:\u0026#8209;\u0026#8209;\u003c/span\u003e\u003c/p\u003e\r\n\r\n\u003cp class=MsoNormal style=\u0027text-align:justify\u0027\u003e\u003cspan lang=EN-GB\u003e\u003c![if !supportEmptyParas]\u003e\u0026nbsp;\u003c![endif]\u003e\u003co:p\u003e\u003c/o:p\u003e\u003c/span\u003e\u003c/p\u003e\r\n\r\n\u003ch2 style=\u0027margin-right:0in\u0027\u003e\u003cspan lang=EN-GB\u003ePolygamy:\u003c/span\u003e\u003c/h2\u003e\r\n\r\n\u003cp class=MsoNormal style=\u0027text-align:justify\u0027\u003e\u003cspan lang=EN-GB\u003e\u003c![if !supportEmptyParas]\u003e\u0026nbsp;\u003c![endif]\u003e\u003co:p\u003e\u003c/o:p\u003e\u003c/span\u003e\u003c/p\u003e\r\n\r\n\u003cp class=MsoNormal style=\u0027text-align:justify\u0027\u003e\u003cspan lang=EN-GB\u003e(1) No man,\r\nduring the subsistence of an existing marriage, shall, except with the previous\r\npermission in writing of the Arbitration Council, contract another marriage, nor\r\nshall any such marriage contracted without such permission be registered under\r\nthis Ordinance.\u003c/span\u003e\u003c/p\u003e\r\n\r\n\u003cp class=MsoNormal style=\u0027text-align:justify\u0027\u003e\u003cspan lang=EN-GB\u003e\u003c![if !supportEmptyParas]\u003e\u0026nbsp;\u003c![endif]\u003e\u003co:p\u003e\u003c/o:p\u003e\u003c/span\u003e\u003c/p\u003e\r\n\r\n\u003cp class=MsoNormal style=\u0027text-align:justify\u0027\u003e\u003cspan lang=EN-GB\u003e(2) An\r\napplication for permission under subsection (1) shall be submitted to the\r\nChairman in the prescribed manner, together with the prescribed fee, and shall\r\nstate the reasons for the proposed marriage, and whether the consent of the\r\nexisting wife or wives has been obtained thereto.\u003c/span\u003e\u003c/p\u003e\r\n\r\n\u003cp class=MsoNormal style=\u0027text-align:justify\u0027\u003e\u003cspan lang=EN-GB\u003e\u003c![if !supportEmptyParas]\u003e\u0026nbsp;\u003c![endif]\u003e\u003co:p\u003e\u003c/o:p\u003e\u003c/span\u003e\u003c/p\u003e\r\n\r\n\u003cp class=MsoNormal style=\u0027text-align:justify\u0027\u003e\u003cspan lang=EN-GB\u003e(3) On receipt\r\nof the application under subsection (2), the Chairman shall ask the applicant\r\nand his existing wife or wives each to nominate a representative, and the\r\nArbitration Council so constituted may, if satisfied that the proposed marriage\r\nis necessary and just, grant, subject to such conditions, if any, as may be\r\ndeemed fit, the permission applied for.\u003c/span\u003e\u003c/p\u003e\r\n\r\n\u003cp class=MsoNormal style=\u0027text-align:justify\u0027\u003e\u003cspan lang=EN-GB\u003e\u003c![if !supportEmptyParas]\u003e\u0026nbsp;\u003c![endif]\u003e\u003co:p\u003e\u003c/o:p\u003e\u003c/span\u003e\u003c/p\u003e\r\n\r\n\u003cp class=MsoNormal style=\u0027text-align:justify\u0027\u003e\u003cspan lang=EN-GB\u003e(4) In deciding\r\nthe application the Arbitration Council shall record its reasons for the\r\ndecision, and any, party may, in the prescribed manner, within the prescribed\r\nperiod, and on payment of the prescribed fee, prefer an application for\r\nrevisions in the case of West Pakistan to the Collector and, in the case of\r\nEast Pakistan, to the Sub\u0026#8209;Divisional Officer concerned and his decision\r\nshall be final and shall not be called in question in any Court.\u003c/span\u003e\u003c/p\u003e\r\n\r\n\u003cp class=MsoNormal style=\u0027text-align:justify\u0027\u003e\u003cspan lang=EN-GB\u003e\u003c![if !supportEmptyParas]\u003e\u0026nbsp;\u003c![endif]\u003e\u003co:p\u003e\u003c/o:p\u003e\u003c/span\u003e\u003c/p\u003e\r\n\r\n\u003cp class=MsoNormal style=\u0027text-align:justify\u0027\u003e\u003cspan lang=EN-GB\u003e(5) Any man who\r\ncontracts another marriage without the permission of the Arbitration Council\r\nshall\u0026#8209;\u003c/span\u003e\u003c/p\u003e\r\n\r\n\u003cp class=MsoNormal style=\u0027text-align:justify\u0027\u003e\u003cspan lang=EN-GB\u003e\u003c![if !supportEmptyParas]\u003e\u0026nbsp;\u003c![endif]\u003e\u003co:p\u003e\u003c/o:p\u003e\u003c/span\u003e\u003c/p\u003e\r\n\r\n\u003cp class=MsoNormal style=\u0027text-align:justify\u0027\u003e\u003cspan lang=EN-GB\u003e(a) pay\r\nimmediately the entire amount of the dower, whether prompt or deferred, due to\r\nthe existing wife or wives, which amount, if not be paid, shall be recoverable\r\nas arrears of land revenue; and\u003c/span\u003e\u003c/p\u003e\r\n\r\n\u003cp class=MsoNormal style=\u0027text-align:justify\u0027\u003e\u003cspan lang=EN-GB\u003e\u003c![if !supportEmptyParas]\u003e\u0026nbsp;\u003c![endif]\u003e\u003co:p\u003e\u003c/o:p\u003e\u003c/span\u003e\u003c/p\u003e\r\n\r\n\u003cp class=MsoNormal style=\u0027text-align:justify\u0027\u003e\u003cspan lang=EN-GB\u003e(b) on\r\nconviction upon complaint be punishable with simple imprison ment which may\r\nextend to one year, or with fine which may extend to five thousand rupees, or\r\nwith both.\u003c/span\u003e\u003c/p\u003e\r\n\r\n\u003cp class=MsoNormal style=\u0027text-align:justify\u0027\u003e\u003cspan lang=EN-GB\u003e\u003c![if !supportEmptyParas]\u003e\u0026nbsp;\u003c![endif]\u003e\u003co:p\u003e\u003c/o:p\u003e\u003c/span\u003e\u003c/p\u003e\r\n\r\n\u003cp class=MsoNormal style=\u0027text-align:justify\u0027\u003e\u003cspan lang=EN-GB\u003eThe Provincial\r\nGovernments of East and West Pakistan, in pursuance of the said Ordinance, have\r\nmade provisions and formulated rules on the basis of which an Arbitration\r\nCouncil has been empowered to grant permissions for contracting a second\r\nmarriage. Relevant Rules framed and provisions made in this connection read\r\nthus:\u0026#8209;\u003c/span\u003e\u003c/p\u003e\r\n\r\n\u003cp class=MsoNormal style=\u0027text-align:justify\u0027\u003e\u003cspan lang=EN-GB\u003e\u003c![if !supportEmptyParas]\u003e\u0026nbsp;\u003c![endif]\u003e\u003co:p\u003e\u003c/o:p\u003e\u003c/span\u003e\u003c/p\u003e\r\n\r\n\u003cp class=MsoNormal style=\u0027text-align:justify\u0027\u003e\u003cspan lang=EN-GB\u003e\u0026quot;14. In\r\nconsidering whether another proposed marriage is just and necessary during the\r\ncontinuance of an existing marriage, the Arbitration Council may, without\r\nprejudice to its general power to consider, what is just and necessary, have\r\nregard to such circumstances, as the following amongst others:\u0026#8209;\u003c/span\u003e\u003c/p\u003e\r\n\r\n\u003cp class=MsoNormal style=\u0027text-align:justify\u0027\u003e\u003cspan lang=EN-GB\u003e\u003c![if !supportEmptyParas]\u003e\u0026nbsp;\u003c![endif]\u003e\u003co:p\u003e\u003c/o:p\u003e\u003c/span\u003e\u003c/p\u003e\r\n\r\n\u003cp class=MsoNormal style=\u0027text-align:justify\u0027\u003e\u003cspan lang=EN-GB\u003eSterility,\r\nphysical unfitness for the conjugal relation, wilful avoidance of a decree for\r\nrestitution of conjugal rights, or insanity on the part of an existing\r\nwife.\u0026quot;\u003c/span\u003e\u003c/p\u003e\r\n\r\n\u003cp class=MsoNormal style=\u0027text-align:justify\u0027\u003e\u003cspan lang=EN-GB\u003e\u003c![if !supportEmptyParas]\u003e\u0026nbsp;\u003c![endif]\u003e\u003co:p\u003e\u003c/o:p\u003e\u003c/span\u003e\u003c/p\u003e\r\n\r\n\u003cp class=MsoNormal style=\u0027text-align:justify\u0027\u003e\u003cspan lang=EN-GB\u003eThe rules framed\r\nand the provisions made do not, in my humble view, cover the entire ground. The\r\nrighteous cause based on shariat ought to have been made the sole basis for\r\ngranting permission to contract another marriage during the existence of the\r\nwife or wives. The righteous cause based on shariat has a range that covers all\r\nthe circumstances arising in such cases. Obtaining permission from the existing\r\nwife per force, and constituting an Arbitration Council wherein the existing\r\nwife is also represented, are points that stretch the matter too far and make\r\nthe same unnatural and illogical. Empowering a Family Court to grant permission\r\nfor contracting second marriage after a summary enquiry conducted in the light\r\nof the provisions laid down by Shariat, would have been more appropriate in the\r\ncircumstances Of the case.\u003c/span\u003e\u003c/p\u003e\r\n\r\n\u003cp class=MsoNormal style=\u0027text-align:justify\u0027\u003e\u003cspan lang=EN-GB\u003e\u003c![if !supportEmptyParas]\u003e\u0026nbsp;\u003c![endif]\u003e\u003co:p\u003e\u003c/o:p\u003e\u003c/span\u003e\u003c/p\u003e\r\n\r\n\u003cp class=MsoNormal style=\u0027text-align:justify\u0027\u003e\u003cspan lang=EN-GB\u003e\u003c![if !supportEmptyParas]\u003e\u0026nbsp;\u003c![endif]\u003e\u003co:p\u003e\u003c/o:p\u003e\u003c/span\u003e\u003c/p\u003e\r\n\r\n\u003cp class=MsoNormal\u003e\u003cspan lang=EN-GB\u003e\u003c![if !supportEmptyParas]\u003e\u0026nbsp;\u003c![endif]\u003e\u003co:p\u003e\u003c/o:p\u003e\u003c/span\u003e\u003c/p\u003e\r\n\r\n\u003c/div\u003e\r\n\r\n\u003c/body\u003e\r\n\r\n\u003c/html\u003e\r\n"